Sacrifices Deal with the Consequences of Sin (Leviticus 6:24-7:10)

“You should tell the devil: ‘Just by telling me that I am a miserable, great sinner you are placing a sword and weapon into my hand with which I can decisively overcome you; yea, with your own weapon I can kill and floor you. For if you can tell me that I am a poor sinner, I on the other hand, can tell you that Christ died for sinners, and is their Intercessor . . . You remind me of the boundless, great faithfulness and benefaction of my Lord and Savior Jesus Christ . . . to Him I direct you. You may accuse and condemn Him. Let me rest in peace; for on His shoulders, not on mine, lie all my sins.’”

— Martin Luther

A Community of Witness (1 Peter 2:9-17)

“[Christians] dwell in their own countries, but simply as sojourners. As citizens, they share in all things with others, and yet endure all things as if foreigners. Every foreign land is to them as their native country, and every land of their birth as a land of strangers. They marry, as do all [others]; they beget children; but they do not destroy their offspring. They have a common table, but not a common bed. They are in the flesh, but they do not live after the flesh. They pass their days on earth, but they are citizens of heaven. They obey the prescribed laws, and at the same time surpass the laws by their lives. They love all men, and are persecuted by all. They are unknown and condemned; they are put to death, and restored to life. They are poor, yet make many rich; they are in lack of all things, and yet abound in all; they are dishonoured, and yet in their very dishonour are glorified.”

— Letter to Diognetus, 2nd Century

One Body with Many Members (1 Corinthians 12:12-31)

“Because this act was done by this one, there and then, acts of reconciliation are more than an attempt to create reality by establishing imagined communities which offer a different sort of social space from that of the world’s routine violence.  Human acts of reconciliation are in accordance with the structure of reality which God in Christ creates and to the existence of which the gospel testifies; and therefore they are acts which tend toward the true end of creation which God’s reconciling act establishes once and for all in Christ’s person and work.”

— John Webster

Spiritual Gifts (1 Corinthians 12:1-11)

“Paul’s emphasis on unity-in-diversity is grounded in the nature of the one God, who is holy Trinity. … Paul sees all persons of the Trinity as involved fully in creation, redemption, and salvation. All gifts come ultimately from God the originating and loving Father, but God gives them through Jesus Christ as Mediator, and they are appropriated by the enabling work of the Holy Spirit.”

— Anthony Thiselton

Seeing Jesus Fully (Mark 8:22-33)

“... so much American Christianity today comes packaged as inspirational uplift—sunlit, backlit, or candlelit. Furthermore, we are so accustomed to seeing the cross functioning as decoration that we can scarcely imagine it as an object of shame and scandal unless it is burned on someone’s lawn. It requires a considerable effort of the imagination to enter into the first century world of the Roman Empire so as to understand the degree of offensiveness attached to crucifixion as a method of execution. ... There were many thousands of crucifixions in Roman times, but only the crucifixion of Jesus is remembered as having any significance at all, let alone world-transforming significance.”

— Fleming Rutledge, The Crucifixion: Understanding the Death of Jesus Christ

The Lord's Supper (1 Corinthians 11:17-34)

“Q. 172. May one who doubts of his being in Christ, or of his due preparation, come to the Lord’s supper?

A. One who doubts of his being in Christ, or of his due preparation to the sacrament of the Lord’s supper, may have true interest in Christ, though he be not yet assured thereof; and in God’s account has it, if he be duly affected with the apprehension of the want of it, and unfeignedly desires to be found in Christ, and to depart from iniquity: in which case (because promises are made, and this sacrament is appointed, for the relief even of weak and doubting Christians) he is to bewail his unbelief, and labor to have his doubts resolved; and, so doing, he may and ought to come to the Lord’s supper, that he may be further strengthened.”

— Westminster Larger Catechism