Receiving the Gift of Sexual Difference (1 Corinthians 11:2-16)

“The justice behind God’s creation of male and female and his arrangement of the different roles he chose for them may not always be apparent to us. Why one and not the other? But should we expect our finitude to understand the infinite, omnipotent, wise, good, lovely, gracious justice of God? Perhaps some inkling resides in the dance of the sexes, by which we reveal truth about the inner life of the triune God. The rest is clothed in mystery, to which we yield, with full confidence that it is meant for our good.”

Kathy Keller

Jesus, The Rock (Matthew 7:24-27)

“In applying [the Sermon on the Mount] to ourselves, we need to consider that the Bible is a dangerous book to read, and that the Church is a dangerous society to join. For in reading the Bible, we hear the words of Christ, and in joining the church, we say, we believe in Christ. As a result, we belong to the company described by Jesus as both hearing his teaching and calling him Lord. Our membership therefore lays upon us the serious responsibility of ensuring that what we know and what we say is translated into what we do.”

— John Stott

Finding the Narrow Gate (Matthew 7:15-23)

“You say, you find it hard to believe it [is] compatible with the divine purity to embrace or employ such a monster as yourself. [In thinking this, you] express not only a low opinion of yourself, which is right, but too low an opinion of the person, work, and promises of the Redeemer; which is certainly wrong. ... Satan transforms himself into an angel of light. He sometimes off ers to teach us humility; but though I wish to be humble, I desire not to learn in his school. His premises perhaps are true, that we are vile, wretched creatures—but he then draws abominable conclusions from them; and would teach us, that, therefore, we ought to question either the power, or the willingness, or the faithfulness of Christ.”

— John Newton, “Letter XI, to the Rev. Mr S”

“[I]t is as if an error slipped into an author’s writing and the error became conscious of itself as an error. ... and now this error wants to mutiny against the author, out of hatred toward him, forbidding him to correct it and in maniacal defiance saying to him: No, I refuse to be erased; I will stand as a witness against you, a witness that you are a second-rate author.”

— Søren Kierkegaard

Jesus, The Narrow Gate (Matthew 7:13-14)

“The way is unutterably hard, and at every moment we are in danger of straying from it. If we regard this way as one we follow in obedience to an external command, if we are afraid of ourselves all the time, it is indeed an impossible way. But if we behold Jesus Christ going on before step by step, we shall not go astray. ... For he is himself the way, the narrow way, and the strait gate. He, and he alone, is our journey’s end. When we know that, we are able to proceed along the narrow way through the strait gate of the cross, and on to eternal life, and the very narrowness of the road will increase our certainty. The way which the Son of God trod on earth, and the way which we too must tread as citizens of two worlds on the razor edge between this world and the kingdom of heaven, could hardly be a broad way. The narrow way is bound to be right.”

— Dietrich Bonhoeffer

The Golden Rule (Matthew 7:12)

“The Golden Rule is a ‘call to creativity.’ Far from being a wooden rule to look back and ‘do to others what others have done to you,’ which would be counsel to reciprocate proportionally, it is counsel to look forward and to anticipate what others would like done and so be initiatory. And Jesus’ command to act in this creative way applies not only to disciples’ relations with other disciples, but with all human beings, as the use of the word ‘people’ rather than ‘brothers’ or even ‘neighbors’ indicates.”

Bruner, Matthew, A Commentary