One Lord Over All (Ezekiel 28:25-26)

“The LORD passed before him and proclaimed, ‘The LORD, the LORD, a God merciful and gracious, slow to anger, and abounding in steadfast love and faithfulness, keeping steadfast love for thousands, forgiving iniquity and transgression and sin, but who will by no means clear the guilty, visiting the iniquity of the fathers on the children and the children’s children, to the third and the fourth generation.’” 

— Exodus 34:6-7 

“And now the LORD says… 
‘It is too light a thing that you should be my servant 
to raise up the tribes of Jacob 
and to bring back the preserved of Israel; 
I will make you as a light for the nations, 
that my salvation may reach to the end of the earth.’” 

— Isaiah 49:5-6 

God Pronounces Judgement Through Ezekiel's Acts and Speech (Ezekiel 7:1-4)

“Who has believed our message and to whom has the arm of the Lord been revealed? He grew up before him like a tender shoot, and like a root out of dry ground. He had no beauty or majesty to attract us to him, nothing in his appearance that we should desire him. He was despised and rejected by mankind, a man of suffering, and familiar with pain. Like one from whom people hide their faces he was despised, and we held him in low esteem. Surely he took up our pain and bore our suffering, yet we considered him punished by God, stricken by him, and afflicted. But he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was on him, and by his wounds we are healed. We all, like sheep, have gone astray, each of us has turned to our own way; and the Lord has laid on him the iniquity of us all.” 

— Isaiah

Behold Our King (John 19:1-16a)

“Lev.17:11: ‘For the life of the flesh is in the blood, and I, I have given it for you on the altar to make atonement for your soul…’ In the [Biblical] case of sacrifice, the offerer tends to think, ‘I am putting this blood on the altar for the Lord.’ But here, the Lord turns that idea on its head. As scholar Baruch Schwartz explains in his essay “Prohibitions Concerning the ‘Eating’ of Blood”: What our clause does, in its unique, metaphorically graphic way, is to take a set phrase, the ‘placing’ of the blood on the altar, and to reverse the conceptual direction of the action: ‘It is not you who are placing the blood on the altar for me, for my benefit, but rather the opposite: it is I who have placed it there for you—for your benefit."‘ In his mercy and grace, the Lord has provided a way for guilty sinners to be forgiven.”

— Jay Sklar